Gospel Reflections by Father Gerry Pierse, C.Ss.R.

First Sunday of Advent (B)

December 1, 2002
Isaiah 63:16-17, 19; 64:2-7
1 Corinthians 1:3-9
Matthew 13:33-37

The Apostles; The Counter Heroes

I entered here to become a saint, I wanted peace, quiet and the example of holy people around me." Sister said, "Instead I have found intrigue, smallness - a lot of people who are just as bad as those outside. I wonder, did I make a mistake in joining this group? How can I find Christ in a place like this?" Anyone who has had experience of retreats with seminarians or young sisters will have heard these or similar words often. Just as in marriage; there is a movement from honeymoon high to disillusionment and to a doubting that God is anywhere in the picture.

This week we begin the Season of Advent, the season of preparing for the "adventus" or coming of Christ and we are told three times, in the reading from St. Mark's Gospel to be awake and alert or we might miss his coming. During the new Church year that begins today we will be taking our readings mostly from Mark's gospel. Probably the oldest Gospel, it is also remarkable for its stark realism. Mark tried to explore the mystery of who Christ was and describe his crucifixion without the efforts that we see in the other Gospels to soften the harshness and brutality of his execution. Mark's Gospel is even more extraordinary in the way it portrays the twelve disciples of Jesus. They are the counter heroes of the whole story.

Mark was writing about 30 years after the death of Christ. The young church was faced with the problem of a leadership that had lost its first fervor, that was often sinful and far from edifying. The Christians of that time were asking the same questions as the sister I quoted above. Mark dealt with the problem of the ambiguity of the leadership of the Church in his time by telling of the weakness of the first disciples. In effect he says, "If they were weak and sinful we should not be surprised to find weakness and sinfulness in the Church today. If Christ was in the middle of that weakness he is in the middle of our weakness today."

From the beginning, according to Mark's account, the disciples shared in Christ's mission in a very privileged way. They responded immediately to the "call" to follow Jesus. They witness his miracles and get special private instructions from him. They are called to be with him and sent out to spread God's reign by preaching. So far so good.

But as the story of Jesus progresses the failures of the disciples increase. They fail to understand the parables. They do not understand Jesus' walking on the water. They want an exclusive discipleship cutting out others. Three times Jesus tries to talk about his oncoming Passion but the disciples either fail or refuse to understand.

The disciples really come off badly in the Passion story. One of them, Judas, betrays Jesus. Peter denies him and Peter, James and John sleep through his hour of agonizing prayer. Then "they all forsook him and fled." There were no disciples at the foot of the cross in Mark's account. Nor are they found in the resurrection story. Mark closes his Gospel without rehabilitating the disciples.

The Gospel of Mark, emphasizing the failure of the disciples, gives us a powerful message about the overpowering need for dependence upon Jesus. Side by side with their repeated failures is the reliable presence, forgiveness and love of Jesus for his ever erring disciples. The message is that Jesus is to be found in the midst of human failure and struggle and not in an ideal utopia. To recognize this Jesus we need to be alert and awake, watching out for him and not just for our own advantage.

Meditation is a way of just being in awareness at our own centers. In this awareness we become more present to reality, to our own reality of being called to serve and yet of ever present failing. As we become sensitive to Him who is at the heart of reality we will become more and more able to detect his presence in the most unlikely situations and events of our lives. Each of these will become an "adventus," a coming of Christ into our lives.

There was a man who prayed for a beautiful butterfly but only got a creepy caterpillar. He threw the filthy thing out the window. As he complained inside about how God had not answered his prayer the caterpillar outside had hatched into a beautiful butterfly. Today's message is about being alert enough to see Christ in all events, to see the butterfly in the caterpillar.

Taken from Sundays into Silence - A Pathway to Life. Copyright © 1998 by Claretian Publications

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