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Your Daily Liturgies

For September 1 - 7, 2002 (22nd Week in Ordinary Time)

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Sept 2

 

September 2 - Monday
22nd Week in Ordinary Time

Theme: TODAY IS THE TIME OF GRACE

Readings: 1 Cor 2:1-5; Lk 4:16-30

Introduction

 

Additional Commentaries / Daily Gospel: Sept. 2, 2002 from our Bible Diary

Opening Prayer

God, Father of mercy and love,
you let your Son announce to us
that today is the time of grace.
Let his Spirit be upon us today,
that in the poverty of our own hearts
we may hear Jesus' stirring message,
that blind as we are, he may give us eyes of faith,
and that he may set us free
from the captivity of our fears and selfishness.
We ask this in the name of Jesus the Lord.

Scripture Readings

First Reading Introduction:
        Paul reminds his Corinthians that he had preached them the simple, uncomplicated message of the crucified Christ. That was a message of faith, not of human wisdom.

First Reading: 1 Cor 2:1-5

When I came to reveal to you he mystery of God's plan I did not count on eloquence or on a show of learning. I was determined not to know anything among you but Jesus, the Messiah, and a crucified Messiah. I myself came weak, fearful and trembling; my words and preaching were not brilliant or clever to win listeners. It was, rather, a demonstration of spirit and power, so that your faith might be a matter, not of human wisdom, but of God's power.

Responsorial Psalm: Psalms 119:97-102

Oh, how I love your law! It is my meditation all day long.

Your commandment makes me wiser than my enemies, for it is always with me.

I have more understanding than all my teachers, for your decrees are my meditation.

I understand more than the aged, for I keep your precepts.

I hold back my feet from every evil way, in order to keep your word.

I do not turn away from your ordinances, for you have taught me.

Gospel Introduction:
        From now on until Advent begins, we shall read the gospel of Luke, the evangelist who pays special attention to the Holy Spirit, the mercy of God, Jesus' special concern for the poor, the role of women in the life of Jesus, and the liturgy. Luke presents his gospel in the form of a journey from Nazareth in Galilee to Jerusalem. Today we hear about the beginning of the so-called public life of Jesus, his program set for him by the Spirit. He announces salvation as starting "today" with his teaching and working among the people. For us too, the time of grace is today, in our time, with the Lord working and living among us now.

Gospel Reading: Lk 4:16-30

When Jesus came to Nazareth where he had been brought up, he entered the synagogue on the sabbath as he usually did. He stood up to read and they handed him the book of the prophet Isaiah.

Jesus then unrolled the scroll and found the place where it is written: "The Spirit of the Lord is upon me. He has anointed me to bring good news to the poor, to proclaim liberty to captives and new sight to the blind; to free the oppressed and announce the Lord's year of mercy."

Jesus then rolled up the scroll, gave it to the attendant and sat down, while the eyes of all in the synagogue were fixed on him. Then he said to them, "Today these prophetic words come true even as you listen."

All agreed with him and were lost in wonder, while he kept on speaking of the grace of God. Nevertheless they asked, "Who is this but Joseph's son?" So he said, "Doubtless you will quote me the saying: Doctor, heal yourself! Do here in your town what they say you did in Capernaum."

Jesus added, "No prophet is honored in his own country. Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land. Yet Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon. There were also many lepers in Israel in the time of Elisha, the prophet, and no one was healed except Naaman, the Syrian."

On hearing these words, the whole assembly became indignant. They rose up and brought him out of the town, to the edge of the hill on which Nazareth is built, intending to throw him down the cliff. But he passed through their midst and went his way.

(Commentary)

General Intercessions

· Lord, give eloquence and courage to our leaders and all teachers in the Church, that they may understand it and proclaim it as good news of liberation to all, we pray:

· Lord, open our eyes to the miseries of people; make us concerned about those imprisoned in their fears and the grip of injustice, we pray:

· Lord, make us receptive to your word. Free us from banality and fear, our self-security and certainties, we pray:

Prayer over the Gifts

Lord our God,
it is perhaps easier for us
to accept your Son as our Savior and Lord
than the people who knew him
as the son of Joseph and Mary.
Help us to recognize him here in our midst
in these signs of bread and wine.
Accept this offering of our faith
through Jesus Christ our Lord.

Prayer after Communion

God our Father,
through his words and his body
your Son Jesus Christ is alive among us.
Fill us with his Holy Spirit,
that we too, with him and in his name,
may bring his good news to the poor,
proclaim liberty to captives,
open the eyes of the blind
and set the downtrodden free.
Let this be to all the time of the grace
of Jesus Christ our Lord.

Blessing

Today, with Jesus alive among us in our community, we should also be ready to say with Jesus: "The Spirit of the Lord is upon us. He sends us to bring good news to the poor." May almighty God bless you, the Father, and the Son, and the Holy Spirit.

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Gospel Commentary (Monday)

With this passage Luke presents the inauguration of Jesus' ministry: it is the fulfillment of the jubilee when all relations are to be set aright once again. "Today this writing is fulfilled in your hearing!" This is one of those three occasions in the third Gospel when we hear Jesus stating the beginning of a new reality (cf. Lk 19:9; 23:43). In Jesus' life and ministry the new age has dawned. His compatriots who wanted extraordinary feats were taken aback by Jesus' ordinariness: "Is not this man the son of Joseph?" Like Jesus' contemporaries, we Christian believers are challenged to discern in the ordinariness of our lives, while setting relations aright according to God's vision, the very signs of the inaugurated reign of God


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September 3 - Tuesday
22nd Week in Ordinary Time

Theme:AUTHORITY OF JESUS

Readings: 1 Cor 2:10-16; Lk 4:31-37

 

Note. September 3 - Feast of ST. GREGORY the Great - see also Celebration of Saints

Opening Prayer

Lord our God,
we say that authority means service,
but we experience that it is very hard
to make this beautiful principle work.
Keep always before our eyes
the example of your Son Jesus Christ.
His authority was healing and saving,
respectful of people and yet committing us
to get out of our mediocrity.
May all authority among us
be humble, dedicated, self-effacing,
willing to serve to the end,
and patterned after that of Jesus,
your Son and our Lord for ever.

Scripture Readings

First Reading Introduction:
     Divine wisdom is a gift from the Spirit. The Spirit gives us discernment. Wisdom does not come from the human reasoning of gnosis and initiation in mystery religions. We should be spiritual people, men and women of the Spirit.

First Reading: 1 Cor 2:10-16

God has revealed it to us, through his Spirit, because the Spirit probes everything, even the depth of God.

Who but his own spirit knows the secrets of a person? Similarly, no one but the Spirit of God knows the secrets of God. We have not received the spirit of the world, but the Spirit who comes from God and, through him, we understand what God in his goodness has given us.

So we speak of this, not in terms inspired by human wisdom, but in a language taught by the Spirit, explaining a spiritual wisdom to spiritual persons. The one who remains on the psychological level does not understand the things of the Spirit. They are foolishness for him and he does not understand because they require a spiritual experience. On the other hand, the spiritual person judges everything but no one judges him. Who has known the mind of God so as to teach him? But we have the mind of Christ.

Responsorial Psalm: Psalms 145:8-14

The LORD is gracious and merciful, slow to anger and abounding in steadfast love.

The LORD is good to all, and his compassion is over all that he has made.

All your works shall give thanks to you, O LORD, and all your faithful shall bless you.

They shall speak of the glory of your kingdom, and tell of your power,
to make known to all people your mighty deeds, and the glorious splendor of your kingdom.

Your kingdom is an everlasting kingdom, and your dominion endures throughout all generations. The LORD is faithful in all his words, and gracious in all his deeds.

The LORD upholds all who are falling, and raises up all who are bowed down.

Gospel Introduction:
     The people and Jesus' own disciples were often struck by the authority of Jesus. Here was someone higher than a mere human being. There was authority in his teaching - he had something to say that challenged men and confronted them with themselves and with God. He had authority over the law, which he wanted to trim from its man-made trappings. By his authority he overcame the powers of evil and sin. He claimed to judge people. He used his authority for the good of people - it was a power of salvation. Yet it was a power that came in humility and weakness, an authority of service that brought faith, that gave hope, that expressed and created love. And when the time came, he used it to lay down his life and to take it up again, to pass it on to his disciples, and then to leave.

Gospel Reading: Lk 4:31-37

Jesus went down to Capernaum, a town of Galilee, and began teaching the people at the sabbath meetings. They were astonished at the way he taught them, for his word was spoken with authority.

In the synagogue there was a man possessed by an evil spirit who shouted in a loud voice, "What do you want with us, Jesus of Nazareth? Have you come to destroy us? I recognize you: you are the Holy One of God." Then Jesus said to him sharply, "Be silent and leave this man!" The evil spirit then threw the man down in front of them and came out of him without doing him harm.

Amazement seized all these people and they said to one another, "What does this mean? He commands the evil spirits with authority and power. He orders, and you see how they come out!" And news about Jesus spread throughout the surrounding area.

(Commentary)

General Intercessions

- That the Church may speak with authority about Jesus because it knows him by living his life, we pray:

- That we may be close to Jesus because we try to respond deeply to his challenge of loving people, we pray:

- That the world may be a little better because we try to live according to the good news of Jesus, we pray:

Prayer over the Gifts

Lord our God,
by the authority you gave to your Son,
this bread and wine will become for us
his body and blood, our food and drink.
Let him share his power with us
that our cowardice may turn into courage
and that we may become liberated people
free to serve and to love
and to verify with our lives the truth
of the good news that he is our Lord for ever.

Prayer after Communion

Lord our God,
your Son Jesus Christ left his authority
to his apostles and disciples
as a unifying bond and a legacy of service.
Grant that your Church may use his power
to bind people together and to heal their wounds,
to speak in the name of those without voice,
and to lead us forward to the genuine freedom
that you brought us in Christ our Lord.

Blessing

May our authority as Christians consist in doing good and serving people in love. May almighty God bless you, the Father, and the Son, and the Holy Spirit.

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Gospel Commentary (Tuesday)

Having been rejected in his own hometown, Jesus makes Capernaum the "headquarters" of his ministry. There he both taught and brought wholeness to people's lives. Luke points out that whether in teaching or in doing miracles, Jesus did things with authority. And the people's response to such authoritative teaching and healing was that of awe and wonder. If he was able to do so, it was because of an inner authority in him - the conviction that what he was saying and doing was a way of pointing to the reality of God's reign already breaking into our times. That awe and wonder, therefore, he did not seek for himself. He wanted to direct it to God and God's reign over us. Being a recipient of God's reign through baptism, are our words and deeds a witness to the reality of God's reign here and now?


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September 4 - Wednesday
22nd Week in Ordinary Time

Theme: THE GOOD NEWS OF THE KINGDOM

Readings: 1 Cor 3:1-9; Lk 4:38-44

Opening Prayer

Lord our God,
we thank you today for Jesus, your Son.
He came to heal our wounds
and to set us going on the way
to you and to one another.
Help us in our fumbling, stumbling attempts
to continue looking for him
and to make his gospel of hope and love
come true among us as the good news
that your Son is alive among us
and that he is our Lord for ever.

Scripture Readings:

First Reading Introduction:
       We are God's community, and therefore all division among us is a shame. It shows that we have not yet grown up in the Spirit as "spiritual" people. If we could only grow up!

First Reading:1 Cor 3:1-9

I could not, friends, speak to you as spiritual persons but as fleshly people, for you are still infants in Christ. I gave you milk and not solid food, for you were not ready for it and up to now you cannot receive it for you are still of the flesh. As long as there is jealousy and strife, what can I say but that you are at the level of the flesh and behave like ordinary people.

While one says: "I follow Paul," and the other: "I follow Apollos," what are you but people still at a human level?

For what is Apollos? What is Paul? They are ministers and through them you believed, as it was given by the Lord to each of them. I planted, Apollos watered the plant, but God made it grow. So neither the one who plants nor the one who waters is anything, but God who makes the plant grow.

The one who plants and the one who waters work to the same end, and the Lord will pay each according to their work. We are fellow-workers with God, but you are God's field and building.

Responsorial Psalm: Psalms 33:12-15, 20-21

Happy is the nation whose God is the LORD, the people whom he has chosen as his heritage.

The LORD looks down from heaven; he sees all humankind.

From where he sits enthroned he watches all the inhabitants of the earth--he who fashions the hearts of them all, and observes all their deeds.

Our soul waits for the LORD; he is our help and shield.

Our heart is glad in him, because we trust in his holy name.

Gospel Introduction:
      Jesus has preached his message of hope in the lake town of Capernaum and confirmed it by liberating the poor and the sick from the powers of evil. He has to bring the same good news to other places. The gospel of hope in a new world is destined for all. With the people healed by Jesus, let us in this eucharist thank the Lord for his good news.

Gospel Reading: Lk 4:38-44

Leaving the synagogue, Jesus went to the house of Simon. His mother-in-law was suffering from high fever and they asked him to do something for her. Bending over her, he rebuked the fever, and it left her. Immediately she got up and waited on them.

At sunset, people suffering from many kinds of sickness were brought to Jesus. Laying his hands on each one, he healed them. Demons were driven out, howling as they departed from their victims, "You are the Son of God!" He rebuked them and would not allow them to speak, for they knew he was the Messiah.

Jesus left at daybreak and looked for a solitary place. People went out in search of him and, finding him, they tried to dissuade him from leaving. But he said, "I have to go to other towns to announce the good news of the kingdom of God. That is what I was sent to do." So Jesus continued to preach in the synagogues of the Jewish country.

(Commentary)

General Intercessions

- That the Church may continue with compassion the task of healing of our Lord Jesus, that the sick may be comforted, the downtrodden set free, and the poor and the weak be protected, we pray:

- That the faith and the hope of the sick and the dying may be firmly anchored in our Lord Jesus who is the resurrection and the life, we pray:

- That we may learn more to heal one another by forgiving each other and by uplifting the sad and the discouraged, we pray:

Prayer over the Gifts

Lord our God,
we need your Son Jesus Christ
to be with us today.
Give him to us in this bread and wine,
that, weak and fallible as we are,
we may not give up the hope
that your kingdom of justice and peace
can take shape among us.
Let it become the humble sign
of your goodness and justice
and of your joy that lasts for ever.

Prayer after Communion

Lord our God,
in your power you care for the weak,
and so Jesus preferred the poor and the helpless.
Give us his Spirit of compassion and strength,
that we too may commit ourselves
to bring hope and justice
to the dispossessed and the lonely.
And take away our pride, Lord,
for we are perhaps weaker and poorer
than those we presume to uplift.
Count us among those in need of Jesus Christ,
our Lord and Savior for ever.

Blessing

Jesus cured the many who came to him with all sorts of diseases. Are we aware that we too can bring healing to others, by showing them affection, compassion, forgiveness? May the Lord make you attentive to the healing powers in you and may God bless you, the Father, and the Son, and the Holy Spirit.

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Gospel Commentary (Wednesday)

God's intent for humans is life in its fullness. Thus, where Jesus finds life threatened or curtailed, he gives wholeness to people. Luke shows Jesus to be a healer of body and of mind. Here he also shows that such healing leads to a confession of Jesus as God's Son, which is again a post-resurrection formulation. Are we, who nowadays repeat such confession, equally intent in seeking wholeness of life for people and nature around us?


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September 5 - Thursday
22nd Week in Ordinary Time

Theme: FISHERS OF PEOPLE

Readings: 1 Cor 3:18-21; Lk 5:1-11

Introduction


 

Additional Commentaries / Daily Gospel: Sept. 5, 2002 from our Bible Diary

Opening Prayer

Holy God of our happiness,
you entrust your good news of life
to weak and fallible people.
Fill us with the strength of your Holy Spirit,
that we may be ready to speak your message
with the language of our life.
Let Jesus your Son work with us and in us,
that each of us may have the courage to say:
Here I am, Lord, send me as your messenger
to share your glad tidings of happiness
with all who are willing to listen.
We ask this through Christ our Lord.

Scripture Readings:

First Reading Introduction:
      
Paul warns again his people against relying on human wisdom rather than on the "foolishness" of God and against giving in to division.

First Reading: 1 Cor 3:18-23

Do not deceive yourselves. If anyone of you considers himself wise in the ways of the world, let him become a fool, so that he may become wise. For the wisdom of this world is foolishness in God's eyes. To this, Scripture says: God catches the wise in their own wisdom. It also says: The Lord knows the reasoning of the wise, that it is useless.

Because of this, let no one become an admirer of humans, for everything belongs to you, Paul, Apollos, Cephas-life, death, the present and the future. Everything is yours, and you, you belong to Christ, and Christ is of God.

Responsorial Psalm: Psalms 24:1-6

The earth is the Lord's and all that is in it, the world, and those who live in it;
for he has founded it on the seas, and established it on the rivers.

Who shall ascend the hill of the LORD? And who shall stand in his holy place?

Those who have clean hands and pure hearts, who do not lift up their souls to what is false, and do not swear deceitfully.

They will receive blessing from the LORD, and vindication from the God of their salvation.

Such is the company of those who seek him, who seek the face of the God of Jacob. Selah

Gospel Introduction:
       Simon Peter and his companions were amazed that an outsider could tell them where to catch plenty of fish when they, fishermen by profession, had been unsuccessful. This man with a striking message was indeed extraordinary. They were caught in his spell and followed him. Later, they would put out into deep water, that is, they would risk and dedicate their life for Jesus and "catch people" to put them in the spell of Jesus' message and life.

Gospel Reading: Lk 5:1-11

One day, as Jesus stood by the Lake of Gennesaret, with a crowd gathered around him listening to the word of God, he caught sight of two boats left at the water's edge by the fishermen now washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to pull out a little from the shore. There he sat and continued to teach the crowd.

When he had finished speaking he said to Simon, "Put out into deep water and lower your nets for a catch." Simon replied, "Master, we worked hard all night and caught nothing. But if you say so, I will lower the nets." This they did and caught such a large number of fish that their nets began to break. They signaled their partners in the other boat to come and help them. They came and filled both boats almost to the point of sinking.

Upon seeing this, Simon Peter fell at Jesus' knees, saying, "Leave me, Lord, for I am a sinful man!" For he and his companions were amazed at the catch they had made and so were Simon's partners, James and John, Zebedee's sons.

Jesus said to Simon, "Do not be afraid. You will catch people from now on." So they brought their boats to land and followed him, leaving everything.

(Commentary)

General Intercessions

- Lord, attract people to you by opening their eyes and hearts to the beauty of your message of good news, we pray:

- Lord, attract people to you by your inspiring, loving personality, we pray:

- Lord, let your Church with all its communities attract people to you by serving them, we pray:

Prayer over the Gifts

God our Father,
in these signs of bread and wine
we celebrate the central event
that sums up our faith
and gives meaning to what we are and do:
the death and resurrection of your Son.
Purify our lips and hearts with his body and blood
and send us to proclaim with our lives
that Jesus is our living Lord
and that you are our Father,
now and for ever.

Prayer after Communion

Lord our God,
in your love you have called each of us
to a task in life and a place in your plan
which no one can fulfill for us;
you have chosen your Church, that is us,
to be the irreplaceable sign and witness
of the death and resurrection of your Son.
Make each and all of us
capable of our mission
and send us out into the deep
by the strength of the body and blood
of our unique Savior,
Jesus Christ our Lord.

Blessing

The Lord entrusts to you his word and his body. Go now, speak his word and be his body to the world. May the Lord bless you, that you may be a blessing to all, in the name of the Father, and of the Son, and of the Holy Spirit.

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Gospel Commentary (Thursday)

The very first disciples whom Jesus called according to Luke were fishermen, who knew their trade well. They had fished in vain during the previous night. But trusting in Jesus' word who would fish them, Peter and his companions cast their nets and to their great surprise made a very big catch. Awe - the same response which people had in the experience of teaching and healing - overtook the first disciples. Receiving the mission of becoming fishers of people, they left everything and followed him. Those of us who are engaged in pastoral care in one form or another, do we do it relying on God's Word or mainly on our professional expertise?


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September 6 - Friday
22nd Week in Ordinary Time

Theme: CREATED ANEW IN CHRIST

Readings: 1 Cor 4:1-5; Lk 5:33-39

Opening Prayer

Faithful God of tenderness and mercy,
you want us to be your people
on the march with Jesus your Son
toward a new future of justice and love.
Do not allow us to suffocate in being contented
with old habits and sluggish ways.
Help us to accept the pain
of leaving the familiar behind us
and open us to the challenge of the gospel
to become more like your Son
who guides our faltering steps,
Jesus Christ our Lord.

Scripture Readings

First Reading Introduction:
 
    We will be trustworthy stewards of God's mysteries if we live according to the gospel and serve God and people, rather than seek security in outward observances and lip service.

First Reading: 1 Cor 4:1-5

Let everyone then see us as the servants of Christ and stewards of the secret works of God. Being stewards, faithfulness shall be demanded of us; but I do not mind if you or any human court judges me. I do not even judge myself; my conscience indeed does not accuse me of anything, but that is not enough for me to be set right with God: the Lord is the one who judges me.

Therefore, do not judge before the time, until the coming of the Lord. He will bring to light whatever was hidden in darkness and will disclose the secret intentions of the hearts. Then each one will receive praise from God.

Responsorial Psalm: Psalms 37:3-6, 27-28, 39-40

Trust in the LORD, and do good; so you will live in the land, and enjoy security.

Take delight in the LORD, and he will give you the desires of your heart.
Commit your way to the LORD; trust in him, and he will act.

He will make your vindication shine like the light, and the justice of your cause like the noonday.

Depart from evil, and do good; so you shall abide forever.

For the LORD loves justice; he will not forsake his faithful ones. The righteous shall be kept safe forever, but the children of the wicked shall be cut off.

The salvation of the righteous is from the LORD; he is their refuge in the time of trouble.

The LORD helps them and rescues them; he rescues them from the wicked, and saves them, because they take refuge in him.

Gospel Introduction:
      We are created anew in Christ, the Lord and the new beginning of all. With Christ, we have to renounce all compromises with the old in us and live in the new spirit of Christ. How well have we accepted the renewal that Vatican II asks of us?

Gospel Reading: Lk 5:33-39

The scribes and Pharisees asked Jesus, "The disciples of John fast often and say long prayers, and so do the disciples of the Pharisees. Why is it that your disciples eat and drink?" Then Jesus said to them, "You can't make wedding guests fast while the bridegroom is with them. But later the bridegroom will be taken from them and they will fast in those days."

Jesus also told them this parable, "No one tears a piece from a new coat to put it on an old one; otherwise the new will be torn and the piece taken from the new will not match the old. No one puts new wine into old wineskins; otherwise the new wine will burst the skins and be spilled, and the skins will be destroyed as well. But new wine must be put into fresh skins. Yet no one who has tasted old wine is eager to get new wine, but says: The old is good."

(Commentary)

General Intercessions

- For the Church, that the People of God and its leaders may heed the promptings of the creative Spirit to speak to the people of today the ever-new language of the gospel, we pray:

- For artists, poets and inventors, that they may reveal to us the splendor of creation and the newness of life in Christ, we pray:

- For this community, that we may not be afraid of authentic change and draw from Christ the courage to start the reform of the Church and the world with the renewal of ourselves, we pray:

Prayer over the Gifts

Lord our God,
in these signs of bread and wine
your Son Jesus Christ comes among us
to make with us a new beginning.
Create us anew in him.
Reconcile us with you and each other
and make us builders with him
of a new world
in which he is our Lord for ever.

Prayer after Communion

God of hope,
you have given us Jesus your Son
as our companion on the road
for understanding the old, familiar things
with new and young hearts.
Let him prod us on
when we try to compromise
by merely patching up the old here and there.
Let your Spirit blow on us
your vigorous breath of life
to renew us and our world
with your mercy and justice.
We ask this through Christ our Lord.

Blessing

We must ask ourselves from time to time how faithful we are to the gospel. It is easy to become fossilized. The gospel wants us to stay young and ever new. May almighty God bless you, the Father, and the Son, and the Holy Spirit.

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Gospel Commentary (Friday)

The Lord had been preaching that the messianic times were already inaugurated in him. He taught and did all things well and with authority. Fasting and praying were two of the three pillars of Jewish piety which people did in the belief that they would help usher in the messianic times. If in Jesus such times are already here, a new way of being and relating is thus possible. In fact, right before this passage, Luke narrates the call of Levi to discipleship, drawing him out from his old life of marginalization to the very circle of a new reality. If we need to fast and pray, it is when we revert back to our old life devoid of meaning not only for ourselves but also for others.


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September 7 - Saturday
22nd Week in Ordinary Time

Theme: THE LAW HAS TO SERVE PEOPLE

Readings: 1 Cor 4:6-15; Lk 6:1-5



 

Opening Prayer

Lord our God,
Jesus your Son came not to abolish the law
but to fill it with the dimensions of love.
Do not allow commandments and rules
to stand between you and us nor between people,
but let them lead us gently,
as good educators, to you and to our neighbor
and teach us to go beyond the law
in generosity and serving love.
Make us free with the freedom brought us
by your Son, Jesus Christ our Lord.

Scripture Readings

First Reading Introduction:
      Paul criticizes his Corinthians in an ironic way for their pretenses, but he says he does so because he loves them. What do they have that they have not received?

First Reading: 1 Cor 4:6-15

Brothers and sisters, you forced me to apply these comparisons to Apollos and to myself. Learn by this example not to believe yourselves superior by siding with one against the other. How then are you more than the others? What have you that you have not received? And if you received it, why are you proud, as if you did not receive it?

So, then, you are already rich and satisfied, and feel like kings without us! I wish you really were kings, so that we might enjoy the kingship with you!
It seems to me that God has placed us, the apostles, in the last place, as if condemned to death, and as spectacles for the whole world, for the angels as well as for mortals.

We are fools for Christ, while you show forth the wisdom of Christ. We are weak, you are strong. You are honored, while we are despised. Until now we hunger and thirst, we are poorly clothed and badly treated, while moving from place to place. We labor, working with our hands. People insult us and we bless them, they persecute us and we endure everything; they speak evil against us, and ours are works of peace. We have become like the scum of the earth, like the garbage of humankind until now.

I do not write this to shame you, but to warn you as very dear children. Because even though you may have ten thousand guardians in the Christian life, you have only one father; and it was I who gave you life in Christ through the Gospel.

Responsorial Psalm: Psalms 145:17-21

The LORD is just in all his ways, and kind in all his doings.

The LORD is near to all who call on him, to all who call on him in truth.

He fulfills the desire of all who fear him; he also hears their cry, and saves them.

The LORD watches over all who love him, but all the wicked he will destroy.

My mouth will speak the praise of the LORD, and all flesh will bless his holy name forever and ever.

Gospel Introduction:
        A frequent sign of their own insecurity is that people seek security in laws and traditions. The more they insist on these, the more they try to bend people to these, the greater their insecurity. Laws are supposed to be in the service of the community, not vice versa. They may never become a block or a screen between people. They are not absolutes but servants of people.

Gospel Reading: Lk 6:1-5

One sabbath, Jesus was going through the corn fields and his disciples began to pick heads of grain crushing them in their hands for food. Some of the Pharisees asked them, "Why do you do what is forbidden on the sabbath?" Then Jesus spoke, "Have you never read what David did when he and his men were hungry?" He entered the house of God, took and ate the bread of the offering and even gave some to his men, though only priests are allowed to eat that bread." And Jesus added, "The Son of Man is Lord and rules over the sabbath."

(Commentary)

General Intercessions

- That Christians may regard the commandments as doors to freedom from sin and evil and ways to serve God and people, we pray:

- That lawmakers everywhere make laws that are humane and serve the good of all in the community, we pray:

- That we may seek security in love of God and the service of people, we pray:

Prayer over the Gifts

God our Father,
in these signs, your gifts to us
and the fruit of our work,
we make ourselves available to you.
Do not allow us to seek false security
in observing the letter of the law
but help us to seek the insecurity and risk
of committing ourselves to you and people,
as Jesus did, your Son,
who lives with you and with us
now, and we hope and pray, for ever.

Prayer after Communion

Lord our God,
in this eucharist we have celebrated
the memorial of your Son's death and rising.
He followed the law of the heart
and made love the heart of all laws.
Let the bread of life of your Son
make our love inventive and creative
in the service of people
and help us to follow the directives
of our hearts and consciences,
in the Spirit of Jesus Christ,
your Son and our Lord for ever.

Blessing

Christ has made us free. Let us not give up that freedom by slavishly sticking to practices and traditions that do not reflect the gospel. May almighty God bless you, the Father, and the Son, and the Holy Spirit.

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Gospel Commentary (Saturday)

Jesus' action as a sign of the presence of God's reign is shown by Luke to be done with authority even over Jewish institutions like the Sabbath: "The Son of Man is Lord and rules over the sabbath."

The Sabbath was one of the basic practices of Judaism, which eventually became even a symbol of its identity as a people. Like an institution in society or in any religion, the Sabbath serves a purpose only if it promotes human life. Luke puts this saying between two interventions of Jesus on a Sabbath; humans before institutions, no matter how sacrosanct the institutions might be! Where are our priorities?

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Taken from Liturgy Alive for Weekdays,
& Bible Diary 2002
(Scripture Readings from Christian Community Bible, Pastoral Edition)
Copyright © 2002 by Claretian Publications
A division of Claretian Communications, Inc.
U.P. P.O. Box 4 Diliman, 1101 Quezon City, Philippines
Tel. (632) 921-3984 • Fax: (632) 921-7429
Email: cci@claret.org

 

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