Gospel Reflections by Father Gerry Pierse, C.Ss.R.

Action to Passion

In my work as a priest I have to companion people who are going through various kinds of difficulties. One of the most stressful journeys is with those who are facing serious illness or death. I often meet a man or a woman who has been very active - a school head or office manager, an active parent and bread winner. Suddenly, they are faced with disability, incapacity or terminal illness. They have nothing to do or they can do nothing. From being active givers they now become passive receivers. They feel very useless that they are burdens to themselves and to others. A few can articulate this and come to grips with it in some way. For most it makes no sense at all.

During lent we reflect on the passion. We often say that Jesus saved us by his passion, death and resurrection. We do not even mention his active life. So passion, being the recipient of things that were done to him, was how Jesus saved us. Passion, then must be of great value in the eyes of God.

Being handed over is an expression that is central to the account of the last events in Jesus' life. In Gethsemane he was handed over by Judas. Some translations would say Jesus was betrayed, but the Greek word is to be handed over. But the extraordinary thing is that this word is not only used for Judas but also for God. God handed Jesus over for our sins. God did not save his own son but handed him over. This word "handed over" is very central to the life of Jesus - he was handed over to suffer for us.

The handing over of Jesus divides his life into two parts. The first part is one of activity, initiative, healing, feeling, thinking, talking. After being handed over he becomes the one to whom things are being done. He is being flagellated, being led to the High priest, led to Pilate, being crowned with thorns, given a cross, being nailed to it. All is done to him. He is the recipient of other people's initiative over which he does not have any control at all. Once he is handed over all the verbs are passive in Mark's Gospel. We do not know any more how Jesus feels or what he does - all is done to him. He receives the action of others. This is passion - being the recipient of other peoples initiative. Jesus does not simply fulfill his vocation in action but also in passion. He not only does the things his Father asked him to do but he also lets things be done to him. "It is fulfilled." It is fulfilled more by his passion than by his action.

During lent we reflect on the power of the passion, the being passive, of Jesus. It also leads us to see that there is a power in our own passivity, that at a certain stage in life we come to glorify God more by accepting what happens to us that by actually doing things ourselves.

I believe that our capacity to see and believe this truth, as we become less active, will depend to a great extent on how we prayed in our active days. If our prayer was only about our activity we will be in trouble; but if our prayer was about God's activity we will be able to let go to it more gracefully as health or age limit us.

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Taken from Sundays into Silence - A Pathway to Life. Copyright © 1998 by Claretian Publications

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Sundays into Silence

A Pathway to Life

by Gerry Pierse, cssr
380 pp., PhP 299, U$ 19.95

“The best word I can find to describe this book is integration. In these reflections on the gospel readings for year A, B, and C of the liturgical cycle, Fr. Pierse integrates the richness of the word of God with experiences and stories from life in the community. He shows how through silence, the word can bear fruit in service and sacrament.” (R. J. Cardinal Vidal)

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