Lord
God, our Father,
your Son Jesus Christ revealed to us
your compassionate, healing love.
Let his presence here in our midst
fill us with his power of sharing
in the miseries of our neighbor.
Let our Words be like balm
on open wounds in their hearts
and let our deeds bring healing
to all those around us.
We ask this through Christ our Lord.
Liturgy
of the Word
First
Reading Introduction
Punishment
comes to the Jewish people for their persistent infidelity.
Jerusalem is destroyed with its temple and the people sent
into exile.
First
Reading: 2 Kgs 25:1–12
In
the tenth month of the ninth year of Zedekiah’s reign,
on
the tenth day of the month, Nebuchadnezzar, king of
Babylon,
and his whole army advanced against Jerusalem, encamped
around it, and built siege walls on every side. The
siege of the
city continued until the eleventh year of Zedekiah.
On the ninth
day of the fourth month, when famine had gripped the
city,
and the people had no more bread, the city walls were
breached.
Then the king and all the soldiers left the city by
night through
the gate between the two walls that was near the king’s
garden.
Since the Chaldeans had the city surrounded, they went
in the
direction of the Arabah. But the Chaldean army pursued
the
king and overtook him in the desert near Jericho, abandoned
by his whole army.
The king was therefore arrested and brought to Riblah
to the
king of Babylon, who pronounced sentence on him. He
had
Zedekiah’s sons slain before his eyes. Then he blinded
Zedekiah,
bound him with fetters, and had him brought to Babylon.
On the seventh day of the fifth month (this was in the
nineteenth year of Nebuchadnezzar, king of Babylon),
Nebuzaradan,
captain of the bodyguard, came to Jerusalem as the
representative of the king of Babylon. He burned the
house of
the LORD, the palace of the king, and all the houses
of Jerusalem;
every large building was destroyed by fire. Then the
Chaldean
troops who were with the captain of the guard tore down
the
walls that surrounded Jerusalem.
Then Nebuzaradan, captain of the guard, led into exile
the
last of the people remaining in the city, and those
who had
deserted to the king of Babylon, and the last of the
artisans.
But some of the country’s poor, Nebuzaradan, captain
of the
guard, left behind as vinedressers and farmers.
Responsorial
Psalm: Ps 137:1–2, 3, 4 – 5, 6
R./
Let my tongue be silenced, if I ever forget you!
By
the streams of Babylon
we sat and wept
when we remembered Zion.
On the aspens of that land
we hung up our harps. R./ Let my tongue be silenced, if I ever forget you!
Though
there our captors asked of us
the lyrics of our songs,
And our despoilers urged us to be joyous:
“Sing for us the songs of Zion!” R./ Let my tongue be silenced, if I ever forget you!
How could we sing a song of the LORD
in a foreign land?
If I forget you, Jerusalem,
may my right hand be forgotten! R./
Let my tongue be silenced, if I ever forget you!
May my tongue cleave to my palate
if I remember you not,
If I place not Jerusalem
ahead of my joy. R./
Let my tongue be silenced, if I ever forget you!
Gospel
Reading Introduction
Immediately after the Sermon on the Mount, Matthew gives
us a series of miracles of Jesus, the first of which is
narrated in today's Gospel, the cure of the leper. Jesus
had spoken with power, now he acts with power; Jesus had
spoken of the law of love, now he himself puts it into
practice in an act of compassionate help to an outcast.
Note that in the Bible leprosy is closely linked to sin
and like a physical sign of sin. Let us honor our Lord
in his compassion and forgiveness.
Gospel
Reading: Mt 8:1– 4
When
Jesus came down from the mountain, great crowds
followed him. And then a leper approached, did him homage,
and said, “Lord, if you wish, you can make me clean.”
He
stretched out his hand, touched him, and said, “I will
do it. Be
made clean.” His leprosy was cleansed immediately. Then
Jesus
said to him, “See that you tell no one, but go show
yourself to
the priest, and offer the gift that Moses prescribed;
that will be
proof for them.”
Commentary
In
the disease of leprosy, the sensitivity of the nerve endings
in the extremities is progressively diminished. A leper
will lose fingers and toes because he is unable to feel
pain, even when his digits are in danger.
The leper being cleansed by the touch of Jesus is an image
of forgiveness and holiness. Sin has a corrosive effect
upon our souls, and gradually numbs the conscience so
that its guilt is no longer felt. Sin damages and disfigures,
but the Lord's healing touch given through the Sacrament
of Penance both restores and renews.
General
Intercessions
- With
all who seek pardon and reconciliation, we cry out to you,
Lord, and with all who have found and grant forgiveness,
we thank you, Lord:
- With all who are rejected by their communities, we cry
out to you, Lord, and with all who accept people and restore
their dignity, we praise you, Lord:
- With al who hide their suffering, we cry out to you, Lord,
and with all who share with others and uplift them, we praise
you, Lord:
Prayer
over the Gifts
God
our Father,
you are good to us.
With these gifts of bread and wine
we offer you the sacrifice of Jesus
that brought us your forgiveness.
Reconcile us with you and each other
and keep cleansing us from the leprosy
of pride and hard-heartedness
that mar in us the face
of Jesus Christ our Lord.
Prayer
after Communion
God
our Father,
your Son Jesus has spoken among us
his Words and deeds of healing.
He has answered our plea
for forgiveness and fresh hope in life
with the gift of himself.
Make us too, capable
of stretching out our hands
to those in sorrows and pain
and of touching them with our love.
And may our compassionate help
reach out most of all
to the outcasts of this cold world.
We ask this in the name of Jesus the Lord.
Blessing
When
we have sinned, we too should go to God and tell him: Lord,
you can clean me, and he is very willing to do so, for he
loves us and heals us repeatedly. May we also bring healing
to the people around us, with the blessing of almighty God,
the Father, and the Son, and the Holy Spirit.