Luke
presents the conversion of the treasurer of the queen of Ethiopia
very much in parallel with that of the disciples of Emmaus. The
latter had listened to Christ's explanation of the scriptures
about himself and then recognized and really encountered the living,
risen Lord in the breaking of bread, in the eucharist. The Ethiopian
had the scriptures explained to him about the lamb that was slain
and the good news of the resurrection. Then he asked to be baptized
so that he could encounter the risen Lord.
In
the gospel Christ speaks again of himself as the bread of life
to be accepted in faith and promises to give the bread of his
own flesh in the eucharist for the life of the world, for eternal
life.
Opening
Prayer
Father,
you draw all people to you
who believe in your Son Jesus Christ.
Faith, Lord, faith it is that we need.
Give it to us, we pray you,
a living faith that we can encounter today
Jesus Christ, your Son,
in your word that you speak to us
in the bread that you offer us,
and in the food that we can give
and can be to one another,
in Jesus Christ, your Son and our Lord,
who lives with you and the Holy Spirit
now and for ever.
Liturgy
of the Word
First
Reading: Acts 8:26-40
The
angel of the Lord spoke to Philip,
"Get up and head south on the road
that goes down from Jerusalem to Gaza, the desert route."
So he got up and set out.
Now there was an Ethiopian eunuch,
a court official of the Candace,
that is, the queen of the Ethiopians,
in charge of her entire treasury,
who had come to Jerusalem to worship, and was returning home.
Seated in his chariot, he was reading the prophet Isaiah.
The Spirit said to Philip,
"Go and join up with that chariot."
Philip ran up and heard him reading Isaiah the prophet and said,
"Do you understand what you are reading?"
He replied,
"How can I, unless someone instructs me?"
So he invited Philip to get in and sit with him.
This was the Scripture passage he was reading:
Like
a sheep he was led to the slaughter,
and as a lamb before its shearer is silent,
so he opened not his mouth.
In his humiliation justice was denied him.
Who will tell of his posterity?
For his life is taken from the earth.
Then
the eunuch said to Philip in reply,
"I beg you, about whom is the prophet saying this?
About himself, or about someone else?"
Then Philip opened his mouth and, beginning with this Scripture
passage,
he proclaimed Jesus to him.
As they traveled along the road
they came to some water,
and the eunuch said, "Look, there is water.
What is to prevent my being baptized?"
Then he ordered the chariot to stop,
and Philip and the eunuch both went down into the water,
and he baptized him.
When they came out of the water,
the Spirit of the Lord snatched Philip away,
and the eunuch saw him no more,
but continued on his way rejoicing.
Philip came to Azotus, and went about proclaiming the good news
to all the towns until he reached Caesarea.
Responsorial
Psalm: Ps 66:8-9, 16-17, 20
R
(1) Let all the earth cry out to God with joy.
or:
R Alleluia.
Bless our God, you peoples,
loudly sound his praise;
He has given life to our souls,
and has not let our feet slip. R (1) Let all the earth cry out to God with joy.
or:
R Alleluia.
Hear now, all you who fear God, while I declare
what he has done for me.
When I appealed to him in words,
praise was on the tip of my tongue. R (1) Let all the earth cry out to God with joy.
or:
R Alleluia.
Blessed be God who refused me not
my prayer or his kindness! R (1) Let all the earth cry out to God with joy.
or:
R Alleluia.
Gospel
Reading:
Jn 6:44-51
Jesus said,
"No one can come to me unless he is drawn by the Father who
sent me; and I will raise him up on the last day. It has been
written in the Prophets: They shall all be taught by God. So whoever
listens and learns from the Father comes to me.
"For no one has seen the Father except the One who comes
from God; he has seen the Father. Truly, I say to you, whoever
believes has eternal life.
"I am
the bread of life. Though your ancestors ate the manna in the
desert, they died. But here you have the bread which comes from
heaven so that you may eat of it and not die.
"I am
the living bread which has come from heaven; whoever eats of this
bread will live forever. The bread I shall give is my flesh and
I will give it for the life of the world."
Commentary
Again,
Jesus makes the point that He is the Bread of Life, the One sent
by the Father to give life to the whole human race. Just as the
people of Israel would have been foolish to decline the opportunity
to gather daily the manna that God rained down from above, so too
are we sadly mistaken when we ignore opportunities to welcome the
great gift that the Lord offers us in Word and in Sacrament.
Without the manna the Israelites would have perished. Without the
Eucharistic Lord Jesus we cannot hope to live.
General
Intercessions
- Lord,
let your word and your person be so much alive in us that we want to
let all those around us share in them, we pray:
- Lord,
let the eucharist make our communities alive in a spirit of service
and justice, we pray:
- Lord,
let us become enthusiastic in love and sharing, like the early Christians,
we pray:
Prayer
over the Gifts
Lord
God, we want to live,
live to the full
and without limits or boundaries.
Give us the bread of life, we pray you,
that we may know and love and live,
that we may give ourselves
with him who gave himself
as flesh for the life of the world,
and be raised up with him on the last day
to live with you for ever and ever.
Prayer
after Communion
God
of the living,
you have given us the bread of life,
that we may eat it and not die,
All thanks be to you, Father,
but make our faith strong and deep
that your Son is with us,
that in him the world can live
a life worth living, a life of hope,
of justice and dignity and love,
a life that lasts for ever and ever.
Blessing
To
live, to be alive, to be vibrant with life, that is how we and our communities
should be if the Lord is really alive among us. Some early Christian
communities called themselves "Hoi zõntes," "those
who are alive." Shouldn't we all be? May almighty God bless you,
the Father, and the Son, and the Holy Spirit.